178 results where found for «I Can Trust the Lord»
- Music piece by:Teófilo Vargas Candia, popularised in Chile by the group Quilapayún
- Testimony by:David Quintana García
- Experience in:Cárcel de Rancagua, 1974 - 1975
- Tags:
- « On 10 September 1974, a folk band of Communist Youth activists arrived at the prison of Rancagua. They were arrested to prevent them from participating in the demonstrations and other acts against the dictatorship on
11 September through their role as musicians and activists. They were freed on the 12th. They were arrested again in September 1975. »- [...]
- « Teófilo Vargas Candia, popularised in Chile by the group Quilapayún »
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- Music piece by:Attributed to Charles Albert Tindley
- Testimony by:Alfonso Padilla Silva
- Experience in:Cárcel de Concepción / Cárcel El Manzano, December 1974
- Tags:
- « When the concentration camp that operated for nearly five months at the Regional Stadium of Concepción was closed in early February 1974, hundreds of political prisoners were transferred to the Concepción Prison, a wing of which was turned into a concentration camp. »
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- « These performances were divided in two parts, each lasting around 40 minutes. In one we presented the <i>Cantata of Santa María de Iquique, but that's another story. »
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- Music piece by:Rafael Alberti (lyrics), Ángel Parra (music)
- Testimony by:Alfonso Padilla Silva
- Experience in:Campamento Prisioneros Estadio Regional, 25 December 1973
- Tags:
- « During Christmas 1973, approximately 660 men and 100 women were held as prisoners in the Concepción Regional Stadium. Concentration camp officials allowed us to celebrate Christmas on the pitch. We were in a corner of the pitch and we used the pole vault pit as a stage. »
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- « Two professional radio broadcasters were excellent masters of ceremony, combining veiled messages with other more candid ones, all with a hefty dose of humour and good taste. They also recited poems. »
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- Music piece by:Violeta Parra
- Testimony by:Claudio Enrique Durán Pardo (Kila Chico)
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- « We made a Venezuelan cuatro from a large plank of wood attached to one of the walls of the "ranch" where we ate. »
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- « Latin American string instrument of the guitar family. National instrument of Venezuela and Puerto Rico. »
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- Music piece by:Roberto Ternán
- Testimony by:Sara De Witt
- Experience in:Campamento de Prisioneros, Tres Álamos, September 1976
- Tags:
- « We were in Tres Álamos barracks in September 1976. I don’t recall how many of us women were imprisoned there. I believe there were close to a hundred of us. »
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- « It was a strong experience for the 13 of us who remained in the barracks, which now seemed so much larger and hushed. We began to tidy up the rooms and the yard, which looked as if a hurricane had swept through the place. The women who had gone left many things in their rooms. »
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- Music piece by:Silvio Rodríguez
- Testimony by:Eduardo Andrés Arancibia Ortiz
- Experience in:Cárcel de Santiago, 1990
- Tags:
- « This was one of the songs
Silvio Rodríguez sang to us the day he visited the political prisoners in Santiago’s Public Jail in 1990. »- [...]
- « No less important are the memories of visits by Joan Manuel Serrat and the concert given to us by Illapu, deploying a full technical array. During my long stretch in prison, I also became acquainted with a cantata by the political prisoners, an anecdote of resistance in the face of the oft-repeated ban of our subversive songs. »
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- Music piece by:Pedro Humire Loredo
- Testimony by:Pedro Humire Loredo
- Experience in:Tenencia de Carabineros Nueva España, Población San Gregorio, September 1973
- Tags:
- « This
tonada recalls the horrible situation I was subjected to in the cells of the police station in the San Gregorio district in southern Santiago. »- [...]
- « Wild South American camelid, relative of the llama. »
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- Music piece by:Sandro
- Testimony by:Nelly Andrade Alcaino
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- « The military officials in charge of the Tejas Verdes camp made us sing. They gave us just one day to select the songs and rehearse. »
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- « Then I remembered Sandro’s song "Después de la guerra" and made the following argument: “All of us are prisoners of war, so everyone can relate to this song”. I recited the words and everyone agreed to sing it, so we rehearsed it all day long. »
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- Music piece by:Julio Numhauser, popularised by the band Amerindios
- Testimony by:Carlos Muñoz
- Experience in:Campamento de Prisioneros, Tres Álamos, 1975 - 1976
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- « One of the most important songs in the detention centres. Impossible to count how many times we sang it. Every time someone was released from a detention camp or there was credible information that a person would be sent into exile, a gigantic chorus would sing this song, in a powerful unison. No one could possibly forget it. Especially significant at Tres Álamos, as this was the “exit” camp. »
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- Music piece by:Claudio Iturra (lyrics) and Sergio Ortega (music)
- Testimony by:Lucía Chirinos
- Experience in:Cárcel de Mujeres Buen Pastor, La Serena, October 1973 - April 1974
- Tags:
- « The parish priest at Buen Pastor played the accordion. He played so beautifully. Because I played the piano, I asked him if I could borrow it. 'I'll lend it to you' he said. »
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- « Marisa Cruces (the title character of the Mexican soap opera La cruz de Marisa Cruces) sure had a hold on the heterogeneous audience made up of serious criminals, petty criminals, guards, traitors to the Fatherland and nuns. They would all cry about the vicissitudes the protagonist endured. »
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- « This
- « This was one of the songs
- « On 10 September 1974, a folk band of Communist Youth activists arrived at the prison of Rancagua. They were arrested to prevent them from participating in the demonstrations and other acts against the dictatorship on