168 results where found for «I Can Trust the Lord»


We Shall Prevail (Venceremos)

Song by:
Claudio Iturra (lyrics) and Sergio Ortega (music)
Testimony by:
Lucía Chirinos
Experience in:
« The parish priest at Buen Pastor played the accordion. He played so beautifully. Because I played the piano, I asked him if I could borrow it. “I’ll lend it to you” he said. Discreetly I began to learn “Venceremos”, “La Internacional”, the National Anthem and the Anthem of the Police. They made us all learn the Anthem of the Police and I knew it from my dad, who was an officer. »
[...]
« Learning all these songs on the accordion turned out to be a rather tiring task, all the more so since I could only do it in the afternoons, when the girlies went to watch their beloved soap operas. Marisa Cruces (title character of the Mexican soap opera La cruz de Marisa Cruces) sure had a hold on the heterogeneous audience made up of serious criminals, petty criminals, guards, traitors to the Fatherland and nuns. They would all cry about the vicissitudes the protagonist endured. »
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The Little Fence (La rejita)

Song by:
lyrics: collective creation; music: “Jálame la pitita” by Luis Abanto Morales (Peruvian polka)
Testimony by:
Lucía Chirinos
Experience in:
« Let’s get going, would say “the lizards”, as we called the policemen because they dress all in green. I looked and looked so I wouldn’t forget anything, because I didn’t know how many years I would be locked up for. I was emotional too: one gets frightened. Against the traffic, they turn the wheel. »
[...]
« It was a mess: the pairs of shoes were mismatched. When we opened the door, the smoke was so thick you could cut the air with a knife. “Come on, girlies, you can’t be like this”, I said to them. »
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An Old Love Tune (Tonada del viejo amor)

Song by:
Eduardo Falú and Jaime Dávalos
Testimony by:
Luis Cifuentes Seves
Experience in:
Campamento de Prisioneros Chacabuco, November 1973 - February 1974
« The Los de Chacabuco band, created and conducted by Ángel Parra, performed this zamba* by Eduardo Falú and Jaime Davalos at the camp’s weekly shows. »
[...]
« This song can be found on the secret recording made of the farewell show organised for Ángel by Alberto Corvalan. It is called "Zamba Argentina" on the vinyl record released in Italy and on the CD released in Chile. »
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Amalia Rosa

Song by:
Tino Carrasco
Testimony by:
Luis Cifuentes Seves
Experience in:
Campamento de Prisioneros Chacabuco, November 1973 - February 1974
« Los de Chacabuco, a band founded and conducted by Ángel Parra, performed this Venezuelan folk song, known as joropo*, singing it at the weekly prison camp show. I dare say it was one of the favourite songs of the audience, comprised of political prisoners. »
[...]
« This song can be found in Alberto Corvalán’s clandestine recording of the farewell show for Angel. On the recording it is called "Canción de Venezuela". »
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Words for Julia (Palabras para Julia)

Song by:
José Agustín Goytisolo (lyrics) and Paco Ibáñez (music)
Testimony by:
Amelia Negrón
Experience in:
Campamento de Prisioneros, Tres Álamos, 1975 and 1976 until Tres Álamos was closed on 28 November 1976
« There were so many of us women prisoners. Despite the circumstances we had managed to invent our own world, one with our rules, according to what we thought and wanted for ourselves, our families and all the Chilean people. One might think we were ambitious women, and yes, we certainly were. Most of us remain so, and surely will continue to be until the end. »
[...]
« Meanwhile, we continued in the middle of the belly of the beast, embroidering, and singing our song which later, much later, became our anthem: “Otros esperan que resistas, que les ayude tu alegría, que les ayude tu canción, entre sus canciones. Nunca te entregues, ni te apartes, junto al camino, nunca digas no puedo más y aquí me quedo, y aquí me quedo” (Others expect you to resist, that your joy helps them, that your song helps them among their songs. Never give in or turn away, stay on the path, never say I can’t go on anymore, and here I stay, here I stay). »
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Lucía

Song by:
Joan Manuel Serrat
Testimony by:
Beatriz Bataszew Contreras
Experience in:
Campamento de Prisioneros, Tres Álamos, December 1974 - May 1976
« Tres Álamos was a more “normal” camp, even though we never had a trial. There was a lot of music, it was sort of ritualistic. There were days when we put more enthusiasm into it, on Saturdays or Sundays after the visits, although I’m not all that sure. »
[...]
« ‘Candombe para José’ was very important. The line ‘ánimo Negro José’ (‘go for it, Negro José’) was a bit like saying ‘it will go away, there are always other possibilities’. I feel it was an encouraging song and also a way of showing each other affection. Although it’s completely different, ‘Palabras para Julia’ (Words for Julia) also says that there is a future, in spite of the current circumstances. ‘Ode to Joy’ was extremely important. It suggests that there are going to be changes, that our situation is not going to last forever. »
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Little Doctors (Doctorcitos)

Song by:
Unknown. Folk tune from the Andes highlands
Testimony by:
Luis Cifuentes Seves
Experience in:
Campamento de Prisioneros Chacabuco, January - February 1974
« Agreeing to a suggestion from Ricardo, Los de Chacabuco learned and arranged this tune. In the Andean high plateau, the tune is a satirical reference to lawyers and, by implication, to civil servants. It is performed at carnival time. »
[...]
« Other versions of 'Doctorcitos', such as those you can find on YouTube (Festival de Oruro), have different melodies, although it is interesting to see the costumes used by the street pageants and the ridiculous attire they wear. »
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Morning Has Broken

Song by:
Cat Stevens, based on a traditional Gaelic hymn; lyrics by Eleanor Farjeon
Testimony by:
Luis Cifuentes Seves
Experience in:
« At the time of the coup in 1973, this song was world-famous and frequently played on the radio. As transistor radios were quite small, many people were arrested with one of these in their pockets, and a significant number were not searched and confiscated by the military. This explains why, when we were in the National Stadium, we were able to listen to them, keep track of the news and listen to music. »
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With the Sprouts I Sowed (Y con brotes de mi siembra)

Song by:
Andrés Rivanera (lyrics) and Eugenio Moglia (music). Popularized by Los Moros and Jorge Yáñez.
Testimony by:
Guillermo Orrego Valdebenito
« In Chacabuco there were two theatres: one that was very beautiful and was linked to the old saltpetre works, where it is claimed (wrongly as it happens) that Caruso once performed; and another theatre that was inside the concentration camp. At the latter venue, every Sunday night at about 8 o’clock, a show was performed with the sole participation of the political prisoners and in the presence of the camp’s guards, and at the express invitation of the Council of Elders, a body that represented the comrades in captivity. »
[...]
« In those shows there was an outstanding contribution by our comrade Servando Becerra, whose nickname was ‘Venancio,’ and who had a preference for performing songs of ‘El Temucano’ (Tito Fernández). Venancio also performed work by other songwriters. One of the audience favourites was “Y con brotes de mi siembra” (With the sprouts I sowed), particularly when the lyrics said: "... it was then that Chano stood up on the cart and shouted: Hey! Who wants to go to town and stir it up?". »
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Beloved Friend (Amado amigo)

Song by:
Sergio Vesely
Testimony by:
Sergio Vesely
« This song, written in my cell at the Puchuncaví Prison Camp, speaks to a friend and fellow prisoner; it could be any one of the thousands behind bars. »
[...]
« Paper boat (barco de papel): We had a habit of wishing farewell to our comrades who were released or about to be transferred to other prisons. People who were not fortunate enough to be included in the group would gather around those who were about to leave, a ritual that sometimes included singing Julio Numhausser’s beautiful song “El barco de papel”. The first verse goes like this: “Se va el barco de papel por el mar de la esperanza, llevando un montón de sueños y los niños no lo alcanzan. Se va, se va y no volverá. Se va, se va a la libertad. (The paper boat sails to a sea of hope, carrying dreams and children can’t reach it. There it goes, there it goes, and it will never return. There it goes, there it goes to freedom.”). »
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