127 results where found for «Jorge Peña Hen»


Answer Me

Author:
Gerhard Winkler and Fred Rauch. English lyrics by Carl Sigman. Recorded by Frankie Laine.
Testimony by:
Luis Cifuentes Seves
Place & date:
« I sang this song alone in the National Stadium dressing rooms where I was held from September to November of 1973. This happened when the soldiers allowed artistic performances to take place in the converted dressing rooms while we waited our turn to be interrogated or after returning from interrogations. These were often torture sessions. »
[Read full testimony]

Ode to Joy (Himno a la alegría)

Author:
original by Friedrich von Schiller (lyrics) and Ludwig van Beethoven (music). Free version in Spanish by Amado Regueiro Rodríguez, aka Orbe (lyrics) y Waldo de los Ríos (music), popularised in Chile by Miguel Ríos.
Testimony by:
Luis Madariaga
Place & date:
« In prison we would sing this when a comrade was released or sent to exile. It was a powerful source of strength, solidarity and ironclad brotherhood, created during those long months in captivity, seeking an outlet for our hearts. I believe that that experience left a mark on all of us. »
[Read full testimony]

Ode to Joy (Himno a la alegría)

Author:
original by Friedrich von Schiller (lyrics) and Ludwig van Beethoven (music). Free version in Spanish by Amado Regueiro Rodríguez, aka Orbe (lyrics) y Waldo de los Ríos (music), popularised in Chile by Miguel Ríos.
Testimony by:
Amelia Negrón
Place & date:
« Preparations for that Wednesday night became more intense. It would be a different night. We women prisoners had secretly organised ourselves, but more importantly, we had also coordinated with the male prisoners. I’m not sure whether it was our idea or whether the men had proposed it. That detail is irrelevant now. »
[...]
« Another important thing is that we had been able to get the word to Lola, as we shall call her here. She was barely more than a child. She was short, had black hair, a tinkling-bell laugh, and sparkling eyes. She lived in the neighbourhood nearby, on the other side of that long wall, now painted white. She had been with us a few months and when the day of her release came, she cried and cried and cried. At last she was getting out, but she was taking the sadness of leaving us behind with her. »
[Read full testimony]

Captive Quena (Quena cautiva)

Author:
Claudio Enrique Durán Pardo (aka Quique Cruz)
Testimony by:
Claudio Enrique Durán Pardo
Place & date:
Campamento de Prisioneros, Tres Álamos, September - December 1975
« I first laid my hands on a quena (Andean flute) when I was nine years old. It was resplendently fragile and lyrical. My passion for this instrument was immediate, or rather, the quena chose me. Five years later, aged 14, I had already become the quena player of a quartet in ​​San Antonio. »
[Read full testimony]

Errant Wind (Viento errante)

Author:
Patricio Hermosilla Vives
Testimony by:
Patricio Hermosilla Vives
Place & date:
« Finally, in the Chacabuco Concentration Camp, after three days aboard the "Policarpo Toro" (a war ship which had an uncertain destination since sailing from Valparaíso in December 1973; the question was not when and where we would dock, but how we would fall overboard), I felt that death had decided to take a step back and watch from me from a little further away... »
[Read full testimony]

After the War (Después de la guerra)

Author:
Sandro
Testimony by:
Nelly Andrade Alcaino
« The military officials in charge of the Tejas Verdes camp made us sing, and they gave us just one day to select the songs and rehearse. »
[...]
« There were 15 women in our room. We began proposing songs. One person tried to invent a song that included a line that went something like: “my little bright-eyed lieutenant”, which the rest of the group vetoed. Then we thought of the song "Libre" ("Free", popularised by Nino Bravo), which the group also vetoed: we were locked in the room day and night, allowed out only a couple of times a day to go to the bathroom. »
[Read full testimony]

South-Eastern Storm (La Sudestada)

Author:
unknown
Testimony by:
Luis Alfredo Muñoz González
Place & date:
« While I was in solitary confinement in Cuatro Álamos, one day I noticed there was a large room at the end of the corridor, which, overnight, the "dinos" (members of the DINA secret police) had filled with prisoners. At the end of the day, these comrades organised quite a "jamboree": talking, sharing information, asking questions and singing. It was a frenetic activity of solidarity, support, courage and warmth. »
[...]
« When I became a recognised prisoner and was allowed to talk to other prisoners, I tried to find the comrade behind the song, but no one knew of his whereabouts. Some time afterwards someone told me that his name was Horacio Carabantes, and he was from Valparaíso. »
[Read full testimony]

Sufferings (Dolencias)

Author:
Víctor Valencia Nieto
Testimony by:
Domingo Chávez Navarro
Place & date:
Campamento de Prisioneros Chacabuco, November 1973 - April 1974
« Marcelo Concha Bascuñán sang this song, which many of us liked. I personally knew Marcelo and we were both released from prison at the same time. I left the country, whereas Marcelo stayed in Chile. The DINA picked him up and since then he is one of so many disappeared people. »
[Read full testimony]

Casida of the Dark Pigeons (Casida de las palomas oscuras)

Author:
Federico García Lorca (words), Paco Ibáñez (music)
Testimony by:
Luis Alfredo Muñoz González
Place & date:
« According to scientists, memory and music processing are situated in a deep, ancestral part of the brain, where it is zealously guarded. Perhaps this explains why even after our bodies have been destroyed down to the bone marrow, when nothing is left of us but the murky eyes of death, music and song appear. »
[Read full testimony]

The Paper Boat (El barco de papel)

Author:
Julio Numhauser, popularised by the band Amerindios.
Testimony by:
Carlos Muñoz
Place & date:
« One of the most important songs in the detention centres. Impossible to count how many times we sang it. Every time someone was released from a detention camp or there was credible information that a person would be sent into exile, a gigantic chorus would sing this song, in a powerful unison. No one could possibly forget it. Especially significant at Tres Álamos, as this was the “exit” camp. »
[...]
« If freedom was decreed when the prisoner was at another camp, the prisoner would be transferred to this detention centre. In the version sung in the camps, the verse that goes, “se va, se va, se va y regresará” (“going away, going away, going away and will come back”) was replaced by “se va, se va, se va y no volverá” (“going away, going away, going away, never to come back”). »
[Read full testimony]