315 results where found for «Oración para que no me olvides»

The Internationale

Music piece by:
Eugène Pottier (lyrics) and Pierre Degeyter (music). Popularised by Quilapayún in Chile in the 1970s.
Testimony by:
Ana María Jiménez
Experience in:
Villa Grimaldi, April 1975
Tags:
« In April 1975, the triumph of Vietnam was celebrated. We heard about it through a comrade who went to the bathroom and found a piece of the week’s newspaper. It was so beautiful for us to be there, having shouted so often for Vietnam at demonstrations. »
[...]
« Earth will be a paradise »
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Candombe for José (Candombe para José)

Music piece by:
Roberto Ternán
Testimony by:
Alejandro Olate
Experience in:
Campamento de Prisioneros Isla Dawson, 1974
Tags:
« The youngest among us, aged 17 or even 16 years, did the heaviest work on Dawson Island. We had to fell trees, cut them, split them in two, cut them into wedges, and walk the several hundred meters back to the barracks carrying the logs on our shoulders. »
[...]
« Candombe for José (Candombe para José) »
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The Black King (El rey negro)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, 1975
Tags:
« One cold winter night of 1975, the small clinic of Melinka, in the Puchuncaví Detention Camp, became the setting for a touching story. »
[...]
« Valparaíso »
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National Anthem of Chile

Music piece by:
Eusebio Lillo and Ramón Carnicer
Testimony by:
Boris Chornik Aberbuch
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, March 1975
Tags:
« The Puchuncaví detention camp’s daily routine included mandatory participation in the ceremonies of raising and taking down the Chilean flag on the flagpole at the entrance to the camp. »
[...]
« Valparaíso »
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To Sing by Improvising (Pa’ cantar de un improviso)

Music piece by:
Violeta Parra
Testimony by:
Claudio Durán Pardo
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, June 1975
Tags:
« We made a Venezuelan cuatro from a large plank of wood attached to one of the walls of the "ranch" where we ate. »
[...]
« Valparaíso »
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After the War (Después de la guerra)

Music piece by:
Sandro
Testimony by:
Nelly Andrade Alcaino
Experience in:
Regimiento de Ingenieros de Tejas Verdes / Campamento de Prisioneros Nº 2 de la Escuela Militar de Ingenieros, February 1974
Tags:
« The military officials in charge of the Tejas Verdes camp made us sing. They gave us just one day to select the songs and rehearse. »
[...]
« Valparaíso »
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South-Eastern Storm (La Sudestada)

Music piece by:
Poni Micharvegas
Testimony by:
Luis Alfredo Muñoz González
Experience in:
Campamento de Prisioneros Cuatro Álamos, late February 1975
Tags:
« While I was in solitary confinement in Cuatro Álamos, one day I noticed there was a large room at the end of the corridor, which, overnight, the dinos had filled with prisoners. »
[...]
« When I became a recognised prisoner and was allowed to talk to other prisoners, I tried to find the comrade behind the song, but no one knew of his whereabouts. Some time afterwards someone told me that his name was Horacio Carabantes, and he was from Valparaíso. »
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Lili Marlene

Music piece by:
Hans Leip
Testimony by:
Rogelio Felipe Castillo Acevedo
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, November 1974
Tags:
« We were forced to belt out these marching songs. »
[...]
« Valparaíso »
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Zamba of my Hope (Zamba de mi esperanza)

Music piece by:
Luis H. Profili
Testimony by:
Edgardo Carabantes Olivares
Experience in:
Regimiento de Infantería Nº 2 Maipo / Regimiento Playa Ancha/ Fiscalía Militar, January 1975
Tags:
« Horacio Carabantes Olivares, my brother, was locked up in January 1975 at the Maipo regiment of Valparaíso, with a large group of male and female prisoners, all arrested by the DINA. »
[...]
« Valparaíso »
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Lucía

Music piece by:
Joan Manuel Serrat
Testimony by:
Beatriz Bataszew Contreras
Experience in:
Campamento de Prisioneros, Tres Álamos, December 1974 - May 1976
Tags:
« Tres Álamos was a more 'normal' camp, even though we never had a trial. There was a lot of music, it was sort of ritualistic. »
[...]
« ‘Candombe para José’ was very important. The line ‘ánimo Negro José’ (‘go for it, Negro José’) was a bit like saying ‘it will go away, there are always other possibilities’. I feel it was an encouraging song and also a way of showing each other affection. »
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