484 results where found for «Qué dirá el Santo Padre»


Creole Mass – Gloria (Misa criolla - Gloria)

Music piece by:
Ariel Ramírez
Testimony by:
Luis Cifuentes Seves
Experience in:
Campamento de Prisioneros Chacabuco, November – December 1973
« As far as I remember (and there may be other versions), Los de Chacabuco band was founded by Ángel Parra in response to a request by the Army chaplain Varela, who asked for assistance for the Mass he celebrated for both prisoners and soldiers. »
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The Little Fence (La rejita)

Music piece by:
lyrics: collective creation; music: 'Jálame la pitita' by Luis Abanto Morales (Peruvian polka)
Testimony by:
Lucía Chirinos
Experience in:
« Let’s get going, would say “the lizards”, as we called the policemen, because they dress all in green. »
[...]
« When you are arrested, you stop being a person. They kill first, they ask questions later. That’s what you hear from the women who are in the know. The decay wafts over from the barracks. The sickening smell doesn’t go away, despite the enforced disappearance of people. »
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Free (Libre)

Music piece by:
José Luis Armenteros and Pablo Herrero, popularised by Nino Bravo.
Testimony by:
Guillermo Orrego Valdebenito
« This song was performed in the Stadium grandstands by a worker from the Madeco factory: Peineta Vasquez, winner of a Song Festival that was organised at grassroots level, during the times when we were allowed to leave the spaces under the grandstands, inside the stadium,  to sunbathe, together with women from various countries, before they got sent off to the pool area. »
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Words for Julia (Palabras para Julia)

Music piece by:
José Agustín Goytisolo (lyrics) and Paco Ibáñez (music)
Testimony by:
Amelia Negrón
Experience in:
Campamento de Prisioneros, Tres Álamos, 1975 and 1976, until the closure of Tres Álamos
« There were so many of us women prisoners. Despite the circumstances, we had managed to invent our own world, one with our rules, according to what we thought and wanted for ourselves, our families and all the Chilean people. »
[...]
« Meanwhile, we continued in the middle of the belly of the beast, embroidering and singing our song that later, much later, became our anthem: 'Otros esperan que resistas, que les ayude tu alegría, que les ayude tu canción, entre sus canciones. Nunca te entregues, ni te apartes, junto al camino, nunca digas no puedo más y aquí me quedo, y aquí me quedo' (Others expect you to resist, that your joy helps them, that your song helps them among their songs. Never give in or turn away, stay on the path, never say I can’t go on anymore, and here I stay, here I stay). »
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You Hear It Far Away (Se escucha muy lejos)

Music piece by:
Collective creation
Testimony by:
Ignacio Puelma
Experience in:
« The sound of the sea was carried over the cabins of the Ritoque Prison Camp by the wind. It was the daily music given to us as a gift by the ocean. »
[...]
« That was how the prisoners organised the Ritoque Song Festival. My family had sent me a guitar. Improvising, I came across a few chords that sounded good to me, and I used them to create a melody. It was starting material. »
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Little Doctors (Doctorcitos)

Music piece by:
unknown. Folk tune from the Andes highlands
Testimony by:
Luis Cifuentes Seves
Experience in:
Campamento de Prisioneros Chacabuco, January - February 1974
« Agreeing to a suggestion from Ricardo, Los de Chacabuco learned and arranged this tune. In the Andean high plateau, the tune is a satirical reference to lawyers and, by implication, to civil servants. It is performed at carnival time. »
[...]
« We arranged it as an instrumental tune, with no lyrics. Ricardo played impressive solos on the quena and the melody was accompanied by the rhythmic movements of the band members, something that was an innovation in our performances. Other instruments in use were guitar and charango. »
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Poet of Destiny (Poeta del destino)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
« This song is a tribute to Miguel Enríquez, Secretary-General of the MIR, who was gunned down by a commando of the dictatorship’s secret police on 5 October 1974. »
[...]
« The original text was created in the Capuchinos Prison (my last stop in Chile before leaving for exile in Germany), and underwent substantial changes in the early 1980s (which in my view enriched the composition) when I had the chance to read the moving speech given by Edgardo Enríquez, father of the political leader, at the opening ceremony of the Miguel Enríquez Clinical Hospital in Havana, Cuba. »
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The Brief Space Where You Are Absent (El breve espacio en que no estás)

Music piece by:
Pablo Milanés
Testimony by:
Vilma Rojas Toledo
Experience in:
Cárcel de Coronel, 1986 - 1988
« I recall that during my time as a political prisoner, Pablo Milanés was one of our greatest companions. His songs filled us with life, helped us to keep breathing and living behind the bars imposed by Pinochet’s military dictatorship. »
[...]
« 2. 'La prefería compartida con el compromiso social y político que ella tenía, antes de vaciar su vida' ('I would prefer to share her with the social and political commitment she had, rather than empty my life'): That is, he would prefer to share her instead of living day to day, although he doesn’t want a commitment, and although he doesn’t know when he would see her again, etc. »
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Future (Futuro)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
« The dream of the political prisoner was to regain freedom. All of us would feel joy when one of us was about to be released from prison, although it far from easy to see a comrade depart. Even less so for those who suspected they would never enjoy that privilege. »
[...]
« My mind became filled with doubts and unanswerable questions. One day I borrowed a guitar - that loyal friend who was always there for me during imprisonment - and set my thoughts to music. Only my cellmates heard me sing these hopeful verses. »
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National Anthem of Chile

Music piece by:
Eusebio Lillo and Ramón Carnicer
Testimony by:
Sergio Vesely
« The Puchuncaví Prisoners Camp had a daily routine similar to that of military regiments. In a ridiculous ceremony, the flag was raised every morning at dawn and then it was taken down at nightfall. »
[...]
« But, looking at it with different eyes, it also was amusing, because it gave us another chance to sing at the top of our voices the line that goes: “Que o la tumba serás de los libres, o el asilo contra la opresión” (May you be the grave of the free or the refuge from oppression). »
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