199 results where found for «Song of a Middling Man»


Today I Sing for the Sake of Singing (Hoy canto por cantar)

Music piece by:
Nydia Caro and Ricardo Ceratto
Testimony by:
Ángeles Álvarez Cárdenas
Experience in:
Villa Grimaldi, 6 - 15 January 1975
« At that time, many prisoners were subjected to extreme torture in the interrogations. Some managed to get through those processes alright, while others broke down. »
[...]
« Alongside all this horror, the DINA had a radio playing the latest popular music, and I was struck to hear a song by Nydia Caro, who had won the OTI Festival in 1974. It was very popular in Chile at the time. »
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What Will the Holy Father Say (Qué dirá el Santo Padre)

Music piece by:
Violeta Parra
Testimony by:
María Cecilia Marchant Rubilar
Experience in:
Cárcel de Mujeres Buen Pastor, La Serena, September 1973 - January 1974
« We sang songs that were popular at the time. We’d sing 'What will the Holy Father say', especially the part that says 'What will the Holy Father who lives in Rome say ... they are slitting the throat of his dove...' quite often, for example when someone was taken off to Regimiento Arica, which was a torture centre. »
[...]
«  (1935-2009) Argentine singer-songwriter and one of the most important figures in the Nueva Canción movement. »
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Three Mountaineers (Eran tres alpinos)

Music piece by:
Unknown. Traditional Spanish children's song
Testimony by:
María Cecilia Marchant Rubilar
Experience in:
Cárcel de Mujeres Buen Pastor, La Serena, September 1973 - January 1974
« We adapted this song and produced a play based on it. Each of us played one of the characters. We spent a lot of time on this. »
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We Shall Prevail (Venceremos)

Music piece by:
Claudio Iturra (lyrics) and Sergio Ortega (music)
Testimony by:
María Cecilia Marchant Rubilar
Experience in:
Cárcel de Mujeres Buen Pastor, La Serena, September 1973 - January 1974
« I was studying to be a chemistry teacher at the University of Chile in La Serena. I was 21 years old when I was arrested. I think I was picked up due to a specific fact. I was regularly sent copies of the El Rebelde newspaper by train, in order to distribute them in parts of Region IV. »
[...]
«  ‘New Song’, both a social and musical movement that began in 1960s Chile and spread to other Spanish-speaking countries. »
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The Scholar (El letrado)

Music piece by:
Quelentaro (Gastón and Eduardo Guzmán)
Testimony by:
Luis Cifuentes Seves
Experience in:
Campamento de Prisioneros Chacabuco, November 1973 – February 1974
« From the first time I heard it, I was impressed by the way the duo Quelentaro sang this song, which was also written by them. When I sang it, I always tried to sing it in their style. I never sang it on stage, only for myself or for small groups of friends strumming guitars together. »
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Melody by Jorge Peña Hen

Music piece by:
Jorge Peña Hen
Testimony by:
Eliseo González
Experience in:
Cárcel de la Serena, October 1973
« Jorge Peña Hen was in solitary confinement that day. I don’t know how, but someone brought him matches. With his saliva, he made ink from the phosphorus tips, which he then used to write a score of music on a scrap of paper. »
[...]
«  Mexican narrative song and poetry form often with themes of struggle and oppression. »
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Dona Nobis Pacem

Music piece by:
Text from Agnus Dei (Roman Catholic Mass); music by Wolfgang Amadeus Mozart
Testimony by:
Lucía Chirinos
Experience in:
« Music was always present in my family. My dad played the violin and my mum the piano. When I was a child, my mum sent us to dance and piano lessons. »
[...]
« We rehearsed a multitude of songs. At night, my fingertips would hurt so much that I had to dip them in cold water to relieve the pain. It was like a burn. »
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Candombe for José (Candombe para José)

Music piece by:
Roberto Ternán
Testimony by:
Amelia Negrón
« We were in Pavilion 1. One of us came up with the idea, I can’t remember who. There were so many of us and we spent the day inventing and creating things! »
[...]
«  Song inspired by the candombe, a dance developed by African slaves in Uruguay. »
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Why does the afternoon cry (Por qué llora la tarde)

Music piece by:
Antônio Marcos. Popularised in Chile by Claudio Reyes
Testimony by:
Carolina Videla
Experience in:
« My prison term happened during the last year of the dictatorship after the No vote won. I was set free because of 'lack of evidence', after a year and a half in prison. »
[...]
« In the afternoon they watched the soap opera 'A la sombra del ángel' ('In the shadow of the angel'), which played a song called 'La tarde está llorando' ('The afternoon is crying'). I listened to that song for 11 days. »
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Everything Changes (Todo cambia)

Music piece by:
Julio Numhauser
Testimony by:
Carolina Videla
Experience in:
« My guitar accompanied me for the entire time that I was deprived of freedom. It was like a magnet. In the afternoon we would sing and play in the courtyard. »
[...]
«  (Cuban) Poetic song form typically featuring voice and guitar, originated in 19th-century Cuba with roots in medieval Europe. The Nueva Trova emerged after the Cuban Revolution and became closely connected with Nueva Canción. »
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