169 results where found for «With the Sprouts I Sowed»


To Be Seventeen Again (Volver a los diecisiete)

Music piece by:
Violeta Parra
Testimony by:
David Quintana García
Experience in:
« I spent 45 days in the torture centre of Intendencia de Rancagua. Previously, I was detained with my brothers in the headquarters of the Cuartel de Investigaciones de Rancagua. »
[...]
« With the university brigades, we did lots of voluntary work, in the shanty towns and in the countryside. We also performed plays. I always acted in them. »
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You Will Pay (The Cigarette Smoke) (Pagarás [El humo del cigarrillo])

Music piece by:
Manuel Mantilla
Testimony by:
Fernando Aravena
Experience in:
« The political prisoners were isolated but when they made us go down to the courtyard, we were with the common prisoners. »
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I Come Back (Vuelvo)

Music piece by:
Patricio Manns (lyrics) and Horacio Salinas (music)
Testimony by:
Fernando Aravena
Experience in:
« During our mateadas in the Prison of Santiago, we always talked about the song ‘Vuelvo’ (I Come Back). It gave you the hope of returning to the fight. The prison was only something temporary. »
[...]
« The relationship with the guards was generally good because they knew that we were not criminals and that we had a higher standard of culture. So the difference was evident. »
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How We Resemble Each Other (En qué nos parecemos)

Music piece by:
Unknown. Popularised by Quilapayún
Testimony by:
Scarlett Mathieu
« In Cuatro Álamos, I was profoundly marked by the singing of a current detained-disappeared named Juan Chacón. He sang ‘En qué nos parecemos’, a love song from the Spanish Civil War. It remained engraved in me because that comrade disappeared from Cuatro Álamos. »
[...]
« It was important to recognise voices because we were blindfolded and our communication happened in the dark. One could only meet up with the people with whom one shared the cell. »
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The Clock (El reloj)

Music piece by:
Roberto Cantoral
Testimony by:
Ana María Arenas
« The day I was captured, after the first torture session, I asked for permission to sing a Christmas carol, the name of which I cannot remember. I did it to let one of my captive friends know that I was also at the Venda Sexy. »
[...]
«  Term referring to both the Spanish bolero of the 19th century and the Cuban bolero associated with the trova genre and tradition of itinerant musicians. »
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The Apparition (El aparecido)

Music piece by:
Víctor Jara
Testimony by:
Pedro Mella Contreras
« When they took me out to physiotherapy treatment, I sang some verses of the song ‘The Apparition’ loudly: »
[...]
« With the songs, you could reveal what was happening at that time. »
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Cantata Santa María de Iquique

Music piece by:
Luis Advis
Testimony by:
Alfonso Padilla
« Between March 1974 and July 1975, I had the opportunity to arrange about 200 songs and direct the production of the Cantata de Santa María de Iquique. In truth, the prison was my conservatoire. That’s where I learnt the basics of the profession of musician. »
[...]
« The process of producing the Cantata Santa María de Iquique lasted little over two months, between the beginning of March and the second fortnight of May 1975. After writing down the lyrics from the record in a couple of days, I listened to the music for a month very carefully. Since I didn’t know how to read or write music, I annotated it with the note and chord names that accompanied the melody. »
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The Dance of Those Left Behind (El baile de los que sobran)

Music piece by:
Los Prisioneros
Testimony by:
Eduardo Andrés Arancibia Ortiz
Experience in:
« I learnt about Los Prisioneros through the 'Hecho en Chile' programme on Radio Galaxia, presented by Sergio 'Pirincho' Cárcamo. Their music became our trench and musical poetry, like all other forms of struggles against dictatorship. »
[...]
«  Chilean radio presenter affiliated with the former Radio Chilena. »
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King Ñaca Ñaca (El rey Ñaca Ñaca)

Music piece by:
Sergio Vesely
Testimony by:
Renato Alvarado Vidal
Experience in:
« During the last third of the 20th century, the concentration camps of the Chilean dictatorship were characterised by a high grade of organisation among prisoners, as well as the overflowing creativity they applied to all areas of human ingenuity. »
[...]
« The majority of inventions happened in arts and crafts. There were sculptures made from any imaginable materials. There were also drawings, paintings, songs and theatre works. This is hardly surprising with the number of artists and intellectuals in there who encouraged the participation of workers and farmers. »
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The Rack (El costillar)

Music piece by:
unknown. Folk tune from the south of Chile
Testimony by:
Teresa Retamal Silva
« The Cárcel Buen Pastor was a compound run by nuns. They called us political prisoners and were anxious to collect information about us to pass it on to our tormentors. »
[...]
« I also remember Mother Liria, an elderly woman who lived in seclusion on one side of the building, adjacent to a small courtyard. There, she would feed breadcrumbs to a couple of treiles that would cheer her up with their song. »
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