147 results where found for «The Black King (El rey negro)»


The Black King (El rey negro)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
« One cold winter night of 1975, the small clinic of Melinka, in the Puchuncaví Detention Camp, became the setting for a touching story. »
[...]
« The Black King (El rey negro) »
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Three Indian Songs (Tres canciones indias)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
« After our transfer from Tres Álamos to Puchuncaví in April 1975, a group of prisoners began toying with the idea of presenting a poetic-theatrical performance about the history of Latin America’s indigenous cultures and their extermination under Iberian domination. I joined the group offering my services as songwriter and performer, and was received with open arms. »
[...]
« The black mama greets us, »
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Christmas Oratorio According to St. Luke (Oratorio de Navidad según San Lucas)

Author:
Ángel Parra
Testimony by:
Luis Cifuentes Seves
Place & date:
Campamento de Prisioneros Chacabuco, January - February 1974
« This is the first song on the cassette recorded at the Chacabuco camp by the band Los de Chacabuco, created by Ángel Parra and conducted by him until his release. At the time that the cassette was recorded, Ángel had been freed and Ernesto Parra had become the group’s conductor. »
[...]
« Those taking part are named at the beginning of the recording. All ten members of the group took part. The colour photo displayed in other testimonies on the Cantos Cautivos archive shows nine of us, while Antonio was left out due to a framing error. Antonio does appear, along with the rest of the group, in the black-and-white photo included here [in the movie]. »
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King Ñaca Ñaca (El rey Ñaca Ñaca)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
« “Ñaca-ñaca” was an interjection we used at Camp Melinka whenever we wanted to signal and poke fun at any dark thought that might crossed our minds. That may be why it seemed the ideal name to give to the papier maché puppet that played the role of the mean king in the puppet stories we performed to entertain the children who came to visit their captive fathers. But Ñaca-Ñaca’s important role was more than that. The paper model was borrowed to perform the 'star role' in one of the cultural events we customarily staged every Friday. Events which, it should be pointed out, were attended only by captives and armed guards. It was a “Prisoners’ Show”, full of fantasy. »
[...]
« King Ñaca Ñaca (El rey Ñaca Ñaca) »
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Priests and Soldiers (Curas y milicos)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
« I don’t want to exaggerate but Camp Melinka became not only a factory that produced handicrafts and a performance hall but also a university. Every day there were classes to learn foreign languages, art, medicine or literature. Solar ovens were built. Talks were given on arachnology. Literacy programmes were offered. »
[...]
« In the kingdom of the skies »
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Three Mountaineers (Eran tres alpinos)

Author:
Unknown. Traditional Spanish children's song
Testimony by:
María Cecilia Marchant Rubilar
Place & date:
Cárcel de Mujeres Buen Pastor, La Serena, September 1973 - January 1974
« We adapted this song and produced a play based on it. Each of us played one of the characters. We spent a lot of time on this. We performed the play to the other women prisoners in both centres within the prison: Regina Coellys and Alborada. Alborada was a section of Buen Pastor but it was not part of the prison facility. Alborada housed women political prisoners too. »
[...]
« And the king too went to die in China »
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The Prisoner of Til Til (El cautivo de Til Til)

Author:
Patricio Manns
Testimony by:
Renato Alvarado
« I arrived at Tres Álamos on the eve of the departure for Mexico of a large group of prisoners. The group included Dr. Ipinza, who before leaving entrusted me with the job of physician, the medicine donated by the Red Cross, and his position in the Council of Elders. At 28 years of age, I found this title odd but also understandable, in light of the social esteem with which all tribes regard their healers. This tale has its origins there, as does a famous doctors’ strike, but that is another story. »
[...]
« and they are taking him »
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Las mañanitas

Author:
Manuel M. Ponce
Testimony by:
Beatriz Bataszew Contreras
Place & date:
Campamento de Prisioneros, Tres Álamos, December 1974 - May 1976
« Normally we would sing when they locked us up in the barracks, from seven or eight at night until eight or nine in the morning. Sometimes the guards would come in but didn’t stay. It was our act. »
[...]
« These are the mañanitas* that King David used to sing »
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Valparaíso

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
Place & date:
« This song was written and sung in cell number 198 of Valparaíso’s former prison, that is to say, on the top floor of the main building, which was higher than the walls that surrounded it. This had several advantages for the prisoner, for if they perched on a stool to peer through the skylight, they could enjoy the company of a good part of the city during their hours of confinement. »
[...]
« the inhabitant haggardly walking, »
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The Prisoner of Til Til (El cautivo de Til Til)

Author:
Patricio Manns
Testimony by:
Fernando Aravena
Place & date:
« The political prisoners organised mate-drinking gatherings once or twice a week, during which we did poetry and sang songs, amongst them ‘El cautivo de Til Til’ by Patricio Manns, ‘Samba Landó’ and ‘Vuelvo’ by Inti-Illimani, ‘Valparaíso’ by Osvaldo ‘Gitano’ Rodríguez, and songs by Eduardo ‘Gato’ Alquinta and Silvio Rodríguez. »
[...]
« and they are taking him »
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