14 results where found for «Lucky Devil»


Lucky Devil (El suertúo)

Author:
Víctor Canto and Luis Cifuentes (lyrics), Roberto Parra (music)
Testimony by:
Luis Cifuentes Seves
Place & date:
Campamento de Prisioneros Chacabuco, November 1973 - February 1974
« This cueca* was composed at Chacabuco some time between November 1973 and February 1974, and was sung by Los de Chacabuco, of which Víctor Canto and I were members. »
[...]
« Gosh, I sure am a lucky devil »
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The Crux of the Matter (La madre del cordero)

Author:
Tito Fernández
Testimony by:
Servando Becerra Poblete
Place & date:
Campamento de Prisioneros Chacabuco, 9 November 1973 - 10 November 1974
« I recited this poem in the National Stadium. I continued to do so in the Chacabuco prison camp, earning the nickname of “Venancio” from my fellow prisoners. »
[...]
« but I sent my fear away to the devil »
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Priests and Soldiers (Curas y milicos)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
« I don’t want to exaggerate but Camp Melinka became not only a factory that produced handicrafts and a performance hall but also a university. Every day there were classes to learn foreign languages, art, medicine or literature. Solar ovens were built. Talks were given on arachnology. Literacy programmes were offered. »
[...]
« who protects a poor devil »
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King Ñaca Ñaca (El rey Ñaca Ñaca)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
« “Ñaca-ñaca” was an interjection we used at Camp Melinka whenever we wanted to signal and poke fun at any dark thought that might crossed our minds. That may be why it seemed the ideal name to give to the papier maché puppet that played the role of the mean king in the puppet stories we performed to entertain the children who came to visit their captive fathers. But Ñaca-Ñaca’s important role was more than that. The paper model was borrowed to perform the 'star role' in one of the cultural events we customarily staged every Friday. Events which, it should be pointed out, were attended only by captives and armed guards. It was a “Prisoners’ Show”, full of fantasy. »
[...]
« Since he was a devilish tyrant »
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The Salamander (La salamanca)

Author:
Arturo Dávalos
Testimony by:
Luis Cifuentes Seves
Place & date:
Campamento de Prisioneros Chacabuco, January - February 1974
« A “salamanca” is a type of salamander that lives in caves in northern Argentina. By extension, it also represents the cave. In this song, the lyricist turns the “salamanca” into a place where a coven of witches gathers. »
[...]
« With the devil on his haunches the demon arrived »
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To Sing by Improvising (Pa’ cantar de un improviso)

Author:
Violeta Parra
Testimony by:
Claudio Enrique Durán Pardo (aka Quique Cruz)
« We made a Venezuelan cuatro from a large plank of wood attached to one of the walls of the "ranch" where we ate. »
[...]
« Even the devil would be astonished »
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Candombe for José (Candombe para José)

Author:
Roberto Ternán
Testimony by:
Sara De Witt
Place & date:
« We were in Tres Álamos barracks in September 1976. I don’t recall how many of us women were imprisoned there. I believe there were close to a hundred of us. »
[...]
« You are a devil but also a friend, Negro José »
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Candombe for José (Candombe para José)

Author:
Roberto Ternán
Testimony by:
Alejandro Olate
« The youngest among us, aged 17 or even 16 years, did the heaviest work on Dawson Island. We had to fell trees, cut them, split them in two, cut them into wedges, and walk the several hundred meters back to the barracks carrying the logs on our shoulders. Our older comrades sawed them and cut them into small logs to fill the woodsheds that fed three large heaters in the barracks. »
[...]
« You are a devil but also a friend, Negro José »
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Candombe for José (Candombe para José)

Author:
Roberto Ternán
Testimony by:
Amelia Negrón
« We were in Pavilion 1. One of us came up with the idea, I can’t remember who. There were so many of us and we spent the day inventing and creating things! »
[...]
« You are a devil but also a friend, Negro José »
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Three white lilies (Tres blancos lirios)

Author:
Unknown composer. This song probably relates to European early-years pedagogy.
Testimony by:
Domingo Lizama
Place & date:
« They arrested me at my workplace in October 1973 . I was 31 years old and worked as a porter at a logging business in Chumpullo, near Valdivia. »
[...]
« The prison had four floors. It was meant for 400 people but there were 1400. We were piled up. I was on the second floor with other political prisoners. I was lucky to land there. There were other lumberjacks, teachers and intellectuals. I also met a seminarian that I knew from when I studied in the seminary. »
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