7 results where found for «Tino Carrasco»

Amalia Rosa

Music piece by:
Tino Carrasco
Testimony by:
Luis Cifuentes Seves
Experience in:
Campamento de Prisioneros Chacabuco, November 1973 - February 1974
Tags:
« Los de Chacabuco, a band founded and conducted by Ángel Parra, performed this Venezuelan folk song, in the style of a joropo, singing it at the weekly prison camp show. I dare say it was one of the favourite songs of the audience, comprised of political prisoners. »
[...]
« Tino Carrasco »
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The Vargas War (La guerra de los Vargas)

Music piece by:
Celestino Carrasco
Testimony by:
Luis Cifuentes Seves
Experience in:
Campamento de Prisioneros Chacabuco, November 1973 - February 1974
Tags:
« This old Venezuelan song, written by an unknown songwriter, and that has had many variations, was performed by Los de Chacabuco in during the camp’s weekly show. »
[...]
« Celestino Carrasco »
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The Paper Boat (El barco de papel)

Music piece by:
Julio Numhauser, popularised by the band Amerindios
Testimony by:
José Selín Carrasco Vargas
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, 1976
Tags:
« While we were imprisoned in Melinka, this song was sung every time that one of us was released. I remember a fellow prisoner nicknamed Bigote Molina (Moustache Molina) singing the song when we were going to Tres Álamos, from where we would be released a few days later. »
[...]
« José Selín Carrasco Vargas »
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Poet of Destiny (Poeta del destino)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
Anexo Cárcel Capuchinos, 1976
Tags:
« This song is a tribute to Miguel Enríquez, Secretary-General of the MIR, who was gunned down by a commando of the dictatorship’s secret police on 5 October 1974. »
[...]
« Poet of Destiny (Poeta del destino) »
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The Great Gigi L’amoroso (Gigi el amoroso)

Music piece by:
Jacqueline Misrahi, Lana Sebastian and Paul Sebastian. Popularised by Dalida in various languages: Italian ('Gigi L’amoroso'), Spanish ('Gigi el amoroso'), French ('Gigi l'amour'), English ('The Great Gigi l’amoroso'), German ('Gigi der Geliebte') and Japanese ('Ai suru Jiji').
Testimony by:
Eduardo René Cuevas
Experience in:
Regimiento de Infantería Reforzada Nº 3, Los Ángeles (nowadays Regimiento de Infantería Nº 17), October - November 1973
Tags:
« This song was used while the Military Intelligence Service (SIM) subjected me to cruel torture at a clandestine torture centre in the southern Chilean city of Los Ángeles. »
[...]
« like Valentino he'd become a star »
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We Shall Overcome

Music piece by:
Attributed to Charles Albert Tindley
Testimony by:
Alfonso Padilla Silva
Experience in:
Cárcel de Concepción / Cárcel El Manzano, December 1974
Tags:
« When the concentration camp that operated for nearly five months at the Regional Stadium of Concepción was closed in early February 1974, hundreds of political prisoners were transferred to the Concepción Prison, a wing of which was turned into a concentration camp. »
[...]
« On that occasion, our newly formed band (without a name) performed the following programme: 'Soy del pueblo' ('I Am of the People') by Carlos Puebla; 'El aparecido' ('The Apparition') by Víctor Jara; 'Los pueblos americanos' ('The American Peoples') by Violeta Parra; 'Vamos a Serchil' ('Let's Go to Serchil') by the Guatemalan Leopoldo Ramírez; 'Del Norte vengo, Maruca' ('I Come from the North, Maruca') by Ángel Parra (although some people say it was written by his mother); 'Villancico nortino' ('Northern Christmas Carol'), a traditional song; and finally 'We Shall Overcome', written between 1950 and 1960 in the United States within the context of the Afro-American civil rights movement. »
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Beloved Friend (Amado amigo)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, 1975
Tags:
« This song, written in my cell at the Puchuncaví Prison Camp, speaks to a friend and fellow prisoner; it could be any one of the thousands behind bars. »
[...]
« Aimless strolls (caminatas sin destino): Nothing was more characteristic of life in the detention camps and jails than people who strolled alone or with another person in the corridors, halls, prison yard or in a cell. No observer could suppress a smirk upon watching the incongruous bustle to nowhere, changing direction upon nearing a wall or a barbed-wire fence. This ritual encouraged interpersonal relationships. We didn't go to the movies with a friend. Instead, we would take an aimless stroll to nowhere, which was also the safest 'place' for sharing information and to unleash the imagination without the risk of being overheard by some snoop. »
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