70 results where found for «Hoy canto por cantar»


Beloved Friend (Amado amigo)

Song by:
Sergio Vesely
Testimony by:
Sergio Vesely
« This song, written in my cell at the Puchuncaví Prison Camp, speaks to a friend and fellow prisoner; it could be any one of the thousands behind bars. »
[...]
« Breadcrumbs (migas de pan): These were the raw material we used in the interrogation centres for sculpting little figurines. This activity was important to the prisoners' minds occupied. In situations of extreme solitary confinement, when all contact with the outside world had been cut off, prisoners used these figurines to build a tiny bridge of communication with their fellow prisoners. A person in solitary confinement would place the figurine where others could see it, leaving leave a sign life. »
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The Brief Space Where You Are Absent (El breve espacio en que no estás)

Song by:
Pablo Milanés
Testimony by:
Vilma Rojas Toledo
Experience in:
Cárcel de Coronel, 1986 - 1988
« I recall that during my time as a political prisoner Pablo Milanés was one of our greatest companions. His songs filled us with life, helped us to keep breathing and living behind the bars imposed by Pinochet’s military dictatorship. Personally, I remember the song “El breve espacio en que no estás” (“The brief space where you are absent”) because it sparked such heated debate among my comrades that you would think we were trying to resolve a vital political issue. »
[...]
« Today I can remember it and speak about it. I can say that when I hear his songs I am immediately transported back to those years in jail in the city of Coronel, to that woman who is a political prisoner of Pinochet’s dictatorship. I remember him as the great comrade he was, through his music and his songs. »
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Three white lilies (Tres blancos lirios)

Song by:
Unknown composer. This song probably relates to European early-years pedagogy.
Testimony by:
Domingo Lizama
Experience in:
« They arrested me at my workplace in October 1973 . I was 31 years old and worked as a porter at a logging business in Chumpullo, near Valdivia. »
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May the Omelette Flip Over (Que la tortilla se vuelva)

Song by:
Chicho Sánchez Ferlosio. Ppopularized by Quilapayún
Testimony by:
Claudio Melgarejo
Experience in:
« I spent a week in captivity, in November 1973. I didn’t hear many songs, but the most popular ones sung by my comrades were "Venceremos" (We shall be victorious) and “Que la tortilla se vuelva” (May the omelette flip over), also known as "The tomato song", which portrays the bosses' exploitation of the workers. At that time, the young in Latin American were steeped in revolutionary change and we empathised with the situation around Che Guevara and Cuba. »
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Sinner, come to sweet Jesus (Pecador, ven al dulce Jesús)

Song by:
Unknown
Testimony by:
anónimo
Experience in:
« One time a group of male and female evangelicals came to Teja Island to preach. They were taken to the visitors’ yard. Because we prisoners had nothing else to do, we went to see them. »
[...]
« After my time in prison I couldn't finish my education and all employment opportunities disappeared. I went to Argentina. My landlords were evangelical. They always invited me to church but I didn’t want to. »
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Let’s Break the Morning (Rompamos la mañana)

Song by:
René “Popeye” Cárdenas Eugenin
Testimony by:
María Soledad Ruiz Ovando
Experience in:
« Music was very important for us (my mother Sylvia Ovando, my sister Alejandra Ruiz and myself) while my dad, Daniel Ruiz Oyarzo, 'el Negro Ruiz', was imprisoned during the dictatorship, when Alejandra was seven and I was four. »
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Future (Futuro)

Song by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
« The dream of the political prisoner was to regain freedom. All of us would feel joy when one of us was about to be released from prison, although it far from easy to see a comrade depart. Even less so for those who suspected they would never enjoy that privilege. »
[...]
« It was my turn to experience that heady phase of "mapping out a future while still a prisoner" between September and November 1976. The first time was in the former Valparaiso Jail, and then it was in Santiago, in the Capuchins' Jail. At the time I understood that my road to freedom would be a bit longer than that of the comrades who simply walked out the prison gates. My prison sentence had been commuted to deportation from Chile. Exile. In other words, I would have to board a plane and fly several hours before landing in freedom. »
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Song of a Middle-Class Man (Canción de un hombre medio)

Song by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
« In our political discussions, we always spoke disdainfully of the middle class. In the view of the Marxist ideologues in prison, that sector of society supported the dictatorship and it was necessary to reverse that trend. It was not an active support but rather a passive support that involved laying low and getting by with the dictatorship. »
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King Ñaca Ñaca (El rey Ñaca Ñaca)

Song by:
Sergio Vesely
Testimony by:
Sergio Vesely
« “Ñaca-ñaca” was an interjection we used at Camp Melinka whenever we wanted to signal and poke fun at any dark thought that might crossed our minds. That may be why it seemed the ideal name to give to the papier maché puppet that played the role of the mean king in the puppet stories we performed to entertain the children who came to visit their captive fathers. But Ñaca-Ñaca’s important role was more than that. The paper model was borrowed to perform the 'star role' in one of the cultural events we customarily staged every Friday. Events which, it should be pointed out, were attended only by captives and armed guards. It was a “Prisoners’ Show”, full of fantasy. »
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Go Tell It to the Rain (Ve y díselo a la lluvia)

Song by:
Clan 91
Testimony by:
Eduardo Ojeda
« We had a comrade who sang beautifully. He was called Peye and was a student at the State Technical University. I’d never met him before but later we becamoe great friends in the Compingin Camp on the island. »
[...]
« Music was very important on Dawson Island. People would sing in the evenings, especially Argentinian folk songs and everything that we wrote. »
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