225 results where found for «You Can Blame Me»


The Brief Space Where You Are Absent (El breve espacio en que no estás)

Song by:
Pablo Milanés
Testimony by:
Vilma Rojas Toledo
Experience in:
Cárcel de Coronel, 1986 - 1988
« I recall that during my time as a political prisoner Pablo Milanés was one of our greatest companions. His songs filled us with life, helped us to keep breathing and living behind the bars imposed by Pinochet’s military dictatorship. »
[...]
« Today, I can remember it and speak about it. I can say that when I hear his songs I am immediately transported back to those years in jail in the city of Coronel, to that woman who is a political prisoner of Pinochet’s dictatorship. I remember him as the great comrade he was, through his music and his songs. »
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Free (Libre)

Song by:
Nino Bravo
Testimony by:
Paicavi Painemal
Experience in:
« I’m from Chol Chol, part of the Coihue community. I was arrested along with 12 other people and they took us to the Second Police Station of Temuco. »
[...]
« When I remember the torture, 'Free' immediately comes to mind. But I can barely remember the melody, because I haven’t listened to Nino Bravo songs since then. »
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Fifth Symphony

Song by:
Ludwig van Beethoven
Testimony by:
anónimo
Experience in:
« I like all classical music, particularly Beethoven and Mozart. I listen to it all day on Radio Esperanza, on the bus I drive. The passengers like it. »
[...]
« I think that perhaps there was a subliminal message behind the use of these works. I see it as a form of intimidation, perhaps because of the dark and dense atmosphere that this music can sometimes have. »
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Let’s Break the Morning (Rompamos la mañana)

Song by:
René “Popeye” Cárdenas Eugenin
Testimony by:
María Soledad Ruiz Ovando
Experience in:
« Music was very important for us (my mother Sylvia, my sister Alejandra and myself) while my dad, Daniel Ruiz Oyarzo, 'el Negro Ruiz', was imprisoned during the dictatorship, when Alejandra was seven and I was four. »
[...]
« Predictably there was much emotion: my dad couldn’t believe that we still remembered the lyrics. He said to us, 'but where did you get them from?', 'How can you remember them?' »
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The Rain is Falling (Scende la pioggia)

Song by:
The Turtles, with new lyrics by Gianni Morandi
Testimony by:
Eduardo René Cuevas
Experience in:
Cárcel de Los Ángeles, September 1973
« This song was a workhorse for the prisoners. Iván Moscoso sang it, accompanied by a guitar, in a powerful and defiant voice, and the most altruistic among us sung along in the presence of the gendarme guards, in a courtyard that was only for political prisoners. »
[...]
« For me, a prisoner from (the city of) Laja who walked with a cane, it represented a glimmer of hope and being able to say I am still alive, after twice being threatened with death on the very 11 September 1973, the day of the coup. »
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Prayer So You Don't Forget Me

Song by:
Óscar Castro (words) and Ariel Arancibia González (music)
Testimony by:
Rosalía Martínez
Experience in:
« When Katia Chornik contacted me a few years ago asking me to provide my testimony about my musical experience in prison, I thought I didn’t have much to say. »
[...]
« I had spent most of my detention held by the DINA(1), at the house on José Domingo Cañas Street, called the Ollagüe Barracks. Then, I was held in solitary confinement at Cuatro Álamos and spent just a month in the Tres Álamos concentration camp. »
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Oh Saving Victim (O salutaris Hostia)

Song by:
text by Saint Thomas Aquinas; music by Lorenzo Perosi
Testimony by:
Roberto Navarrete
Experience in:
Cárcel de Santiago, November 1973 - April 1974
« The political prisoners’ cell block in Santiago Prison was established when they transferred many people from the National Stadium in October or November 1973. »
[...]
« I can only remember one of the pieces we sang: 'O salutaris Hostia', a religious song in several parts. »
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The Prisoner of Til Til (El cautivo de Til Til)

Song by:
Patricio Manns
Testimony by:
Renato Alvarado Vidal
« I arrived at Tres Álamos on the eve of the departure for Mexico with a large group of prisoners. The group included Dr. Ipinza, who before leaving entrusted me with the job of physician, the medicine donated by the Red Cross, and his position in the Council of Elders. At 28 years of age, I found this title odd but also understandable, in light of the social esteem with which all tribes regard their healers. This tale has its origins there, as does a famous doctors’ strike, but that is another story. »
[...]
« As luck would have it, the person who took delivery of the piece of paper was one of the few non-political prisoners. His name was “Chico Pulento”, a member of the long criminal dynasty of the Fuentes Cancino gang, specialized in illegal gambling. He had been caught in possession of a false identification card and arrested under suspicion of being a “subversive”. Pulento knew nothing about the political prisoners’ organization, so he turned to his only friend of that group, a Mexican known as “Toluca”, who, in turn, handed the piece of paper to me. »
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We Shall Prevail (Venceremos)

Song by:
Claudio Iturra (lyrics) and Sergio Ortega (music)
Testimony by:
María Cecilia Marchant Rubilar
Experience in:
Cárcel de Mujeres Buen Pastor, La Serena, September 1973 - January 1974
« I was studying to be a chemistry teacher at the University of Chile in La Serena. I was 21 years old when I was arrested. I think I was picked up due to a specific fact. I was regularly sent copies of the El Rebelde newspaper by train, in order to distribute them in parts of Region IV. »
[...]
« (2) One of the most famous ensembles of the Nueva Canción movement, with strong affiliation to the Popular Unity coalition. The group lived in exile in France from 1973 to 1988. »
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Melody by Jorge Peña Hen

Song by:
Jorge Peña Hen
Testimony by:
Eliseo González
Experience in:
Cárcel de la Serena, October 1973
« Jorge Peña Hen(1) was in solitary confinement that day. I don’t know how, but someone brought him matches. With his saliva, he made ink from the phosphorus tips, which he then used to write a score of music on a scrap of paper. »
[...]
« (2) Mexican narrative song and poetry form often with themes of struggle and oppression. »
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