79 results where found for «Three Indian Songs (Tres canciones indias)»


Three Indian Songs (Tres canciones indias)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
« After our transfer from Tres Álamos to Puchuncaví in April 1975, a group of prisoners began toying with the idea of presenting a poetic-theatrical performance about the history of Latin America’s indigenous cultures and their extermination under Iberian domination. I joined the group offering my services as songwriter and performer, and was received with open arms. »
[...]
« Three Indian Songs (Tres canciones indias) »
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Three white lilies (Tres blancos lirios)

Author:
Unknown composer. This song probably relates to European early-years pedagogy.
Testimony by:
Domingo Lizama
Place & date:
« They arrested me at my workplace in October 1973 . I was 31 years old and worked as a porter at a logging business in Chumpullo, near Valdivia. »
[...]
« Three white lilies (Tres blancos lirios) »
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The Little Snail (El caracolito)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
Place & date:
« I composed this song for a small children’s party we organised in the visitors’ yard of the Valparaíso Jail. I remember how the children had fun that day and enjoyed the play. That was the first time I put down the guitar so that a prisoner who played the accordion could accompany me. 'El caracolito' is one of three songs in this genre I wrote while in prison. »
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King Ñaca Ñaca (El rey Ñaca Ñaca)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
« “Ñaca-ñaca” was an interjection we used at Camp Melinka whenever we wanted to signal and poke fun at any dark thought that might crossed our minds. That may be why it seemed the ideal name to give to the papier maché puppet that played the role of the mean king in the puppet stories we performed to entertain the children who came to visit their captive fathers. But Ñaca-Ñaca’s important role was more than that. The paper model was borrowed to perform the 'star role' in one of the cultural events we customarily staged every Friday. Events which, it should be pointed out, were attended only by captives and armed guards. It was a “Prisoners’ Show”, full of fantasy. »
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« At our Friday evening performances, a guitar-playing jester acted as director and he narrated the gory tale of the mean king. I wrote this song for him to sing at the beginning of the narrative. "King Ñaca Ñaca" is one of three children’s songs I composed while in prison. »
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Words for Julia (Palabras para Julia)

Author:
José Agustín Goytisolo (lyrics) and Paco Ibáñez (music)
Testimony by:
Amelia Negrón
Place & date:
Campamento de Prisioneros, Tres Álamos, 1975 and 1976 until Tres Álamos was closed on 28 November 1976
« There were so many of us women prisoners. Despite the circumstances we had managed to invent our own world, one with our rules, according to what we thought and wanted for ourselves, our families and all the Chilean people. One might think we were ambitious women, and yes, we certainly were. Most of us remain so, and surely will continue to be until the end. »
[...]
« Meanwhile, we continued in the middle of the belly of the beast, embroidering, and singing our song which later, much later, became our anthem: “Otros esperan que resistas, que les ayude tu alegría, que les ayude tu canción, entre sus canciones. Nunca te entregues, ni te apartes, junto al camino, nunca digas no puedo más y aquí me quedo, y aquí me quedo” (Others expect you to resist, that your joy helps them, that your song helps them among their songs. Never give in or turn away, stay on the path, never say I can’t go on anymore, and here I stay, here I stay). »
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The Salamander (La salamanca)

Author:
Arturo Dávalos
Testimony by:
Luis Cifuentes Seves
Place & date:
Campamento de Prisioneros Chacabuco, January - February 1974
« A “salamanca” is a type of salamander that lives in caves in northern Argentina. By extension, it also represents the cave. In this song, the lyricist turns the “salamanca” into a place where a coven of witches gathers. »
[...]
« tore through the silence with an Indian song »
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Priests and Soldiers (Curas y milicos)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
« I don’t want to exaggerate but Camp Melinka became not only a factory that produced handicrafts and a performance hall but also a university. Every day there were classes to learn foreign languages, art, medicine or literature. Solar ovens were built. Talks were given on arachnology. Literacy programmes were offered. »
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« For a twenty-something year-old like me, interested in learning in greater depth about Latin American history, history professors would share a round of mate tea in the cabins, and were also happy to share their knowledge for free. While listening to one of those professors, I learned about Father Bartolomé de las Casas, a priest who lived in Central America and earned the title of Defender of the Indians during the harshest period of the Spanish Conquest. His life was marked by defeat. He was unable to stop the abuses committed with the consent of the Catholic Church, which was his spiritual home. »
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Blue Eyes (Ojos azules)

Author:
Manuel Casazola Huancco
Testimony by:
Luis Cifuentes Seves
Place & date:
Campamento de Prisioneros Chacabuco, January – February 1974
« This is the last track on the cassette recorded by the band Los de Chacabuco in the concentration camp; it was digitised in 2015. They played at the prisoners' weekly show. The song was very popular in Chile in the 1960s and many bands included it in their repertoire. The quena is played by Ricardo Yocelewski and the charango is played by Luis Cifuentes. »
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« But hardly two or three days have passed, »
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Captain, our Destiny is a Wandering Island (Capitán, el rumbo es una isla errante)

Author:
Sergio Vesely
Testimony by:
Sergio Vesely
« This song was dedicated to Óscar Castro, who I was lucky enough to meet in 1975, in Puchuncaví. With his experience in theatre – Óscar was already a fairly well-known actor before his arrest – he threw himself into the cultural work we had organised, in what was then called “Camp Melinka” where the prisoners presented a show every Friday. »
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« Three days later the captain, »
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Three Mountaineers (Eran tres alpinos)

Author:
Unknown. Traditional Spanish children's song
Testimony by:
María Cecilia Marchant Rubilar
Place & date:
Cárcel de Mujeres Buen Pastor, La Serena, September 1973 - January 1974
« We adapted this song and produced a play based on it. Each of us played one of the characters. We spent a lot of time on this. We performed the play to the other women prisoners in both centres within the prison: Regina Coellys and Alborada. Alborada was a section of Buen Pastor but it was not part of the prison facility. Alborada housed women political prisoners too. »
[...]
« Three mountaineers were coming home from war, »
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