225 results where found for «Ni chicha ni limoná»


Saint Gregory’s Tonada (Tonada San Gregorio)

Song by:
Pedro Humire Loredo
Testimony by:
Pedro Humire Loredo
« This tonada(1) recalls the horrible situation I was subjected to in the cells of the police station in the San Gregorio district in southern Santiago. »
[...]
« (1) Genre of Chilean folk song with roots in the Iberian Peninsula. Typically sung with guitar or harp accompaniment and with a reflective and/or meditative lyric content. »
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Captive Quena (Quena cautiva)

Song by:
Claudio Enrique Durán Pardo (aka Quique Cruz)
Testimony by:
Claudio Enrique Durán Pardo
Experience in:
Campamento de Prisioneros, Tres Álamos, September - December 1975
« I first laid my hands on a quena(1) when I was nine years old. It was resplendently fragile and lyrical. My passion for this instrument was immediate, or rather, the quena chose me. »
[...]
« Perhaps some of those who were with me will remember that, in the evening, almost at sunset, I made the quena sing in the Tres Álamos concentration camp. The laconic guards who watched me from the towers were unable to decipher the contraband of symbols which, driven by the wind, flew freely to the captive ears of the Women’s Pavilion. »
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After the War (Después de la guerra)

Song by:
Sandro
Testimony by:
Nelly Andrade Alcaino
« The military officials in charge of the Tejas Verdes camp made us sing. They gave us just one day to select the songs and rehearse. »
[...]
« Regimiento de Ingenieros de Tejas Verdes / Campamento de Prisioneros Nº 2 de la Escuela Militar de Ingenieros »
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Casida of the Dark Pigeons (Casida de las palomas oscuras)

Song by:
Federico García Lorca (words), Paco Ibáñez (music)
Testimony by:
Luis Alfredo Muñoz González
Experience in:
« According to scientists, memory and music processing are situated in a deep, ancestral part of the brain, where it is zealously guarded. »
[...]
« One night, amidst the guards’ shouting and bustling, all the prisoners were taken away from Cuatro Álamos. The rest of the night was very quiet. They had taken the birds away from the big hall. »
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The Paper Boat (El barco de papel)

Song by:
Julio Numhauser, popularised by the band Amerindios
Testimony by:
Carlos Muñoz
Experience in:
« One of the most important songs in the detention centres. Impossible to count how many times we sang it. Every time someone was released from a detention camp or there was credible information that a person would be sent into exile, a gigantic chorus would sing this song, in a powerful unison. No one could possibly forget it. Especially significant at Tres Álamos, as this was the “exit” camp. »
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Today I Sing for the Sake of Singing (Hoy canto por cantar)

Song by:
Nydia Caro and Riccardo Ceratto
Testimony by:
Beatriz Bataszew Contreras
Experience in:
« I have never been a great music listener. Nevertheless, before the coup I used to listen to Nueva Canción(1), especially Quilapayún(2) and Rolando Alarcón(3). I also liked cumbias(4), to fool around. We would dance and have fun. »
[...]
« The history of the female political prisoners was different from that of the men because it heavily emphasised sexual violence and sexual torture. Up until now, this has been denied and looked upon with indolence, from institutions to human rights organisations. We women never achieved justice and never will. »
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Tacit Song (Canción tácita)

Song by:
All the women present at that moment in Chacabuco
Testimony by:
Mónica García Cuadra
Experience in:
« I am the daughter of a former political prisoner who spent a long time imprisoned at Chacabuco, among other places. I am Monica, a little 9-year-old girl who travelled with a heavy heart full of sadness to visit her father, Gerardo García Salas, held at the Chacabuco concentration camp. I am an only child and in my young life, he is my sole reference point and, in essence, my image of masculinity. »
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We Shall Prevail (Venceremos)

Song by:
Claudio Iturra (lyrics) and Sergio Ortega (music)
Testimony by:
Lucía Chirinos
Experience in:
« The parish priest at Buen Pastor played the accordion. He played so beautifully. Because I played the piano, I asked him if I could borrow it. 'I'll lend it to you' he said. »
[...]
« We hugged each other laughing, feeling relieved. We then went to have a nice cup of tea with crustless bread, convinced that music is also a factor of unity, peace and love. »
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Words for Julia (Palabras para Julia)

Song by:
José Agustín Goytisolo (lyrics) and Paco Ibáñez (music)
Testimony by:
Amelia Negrón
Experience in:
Campamento de Prisioneros, Tres Álamos, 1975 and 1976, until the closure of Tres Álamos
« There were so many of us women prisoners. Despite the circumstances, we had managed to invent our own world, one with our rules, according to what we thought and wanted for ourselves, our families and all the Chilean people. »
[...]
« There were also women who worked like an arrow crocheting: they made the borders to the blouses and dresses, putting the finishing touches. And there were also the little spider weavers. Their knitting needles produced beautiful jackets of wool and linen, in purl stitch, beehive stitch, fretwork, with and without caps, with and without pockets, open jackets, sweaters, turtle necks or V-necks, with braids, fretwork, using colours or plain. »
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Zamba of my Hope (Zamba de mi esperanza)

Song by:
Luis H. Profili
Testimony by:
Edgardo Carabantes Olivares
« Horacio Carabantes Olivares, my brother, was locked up in January 1975 at the Maipo regiment of Valparaíso, with a large group of male and female prisoners, all arrested by the DINA(1). »
[...]
« Some of the survivors have told this story, stressing the significance of that action by Horacio, who in the midst of interrogation and torture did not lose his nerve but took the opportunity to give his comrades a sign of hope. »
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